St Gregory's part 2

I'm sorry not to be providing any form of commentary here, but the 'names' of the photographs are sometimes helpful in describing the person or event or place.

St Gregory's part 1

Interlude - New Foundations - The American House

The Benedictines of Three Rivers, Michigan, were founded from Nashdom in 1935. Taking the name of St Gregory's Abbey, now the status of a Priory.
Here is a little of their story. More links cane be found later when the photos are complete.

Sic transit gloria mundi - Nashdom as it might have been

Sic transit gloria mundi is a Latin phrase that means "Thus passes the glory of the world". It has been interpreted as "Worldly things are fleeting." It is possibly an adaptation of a phrase in Thomas à Kempis's 1418 work The Imitation of Christ: "O quam cito transit gloria mundi" ("How quickly the glory of the world passes away").

The phrase was used in the ritual of papal coronation ceremonies between 1409, when it was used at the coronation of Alexander V, until 1963. As the newly chosen pope proceeded from the sacristy of St. Peter's Basilica in his sedia gestatoria, the procession stopped three times. On each occasion a papal master of ceremonies would fall to his knees before the pope, holding a silver or brass reed, bearing a tow of smoldering flax. For three times in succession, as the cloth burned away, he would say in a loud and mournful voice, "Sancte Pater, sic transit gloria mundi!" ("Holy Father, so passes worldly glory!") These words, thus addressed to the pope, served as a reminder of the transitory nature of life and earthly honors. The stafflike instrument used in the aforementioned ceremony is known as a "sic transit gloria mundi", named for the master of ceremonies' words.

The new Noviciate

Building the new novitiate block commenced in the early 1960's and was completed mid way in that decade. It was demolished when the community moved to Elmore and the House was repartitioned as exclusive flats.

CHAPTER LXIII
Of the Order in the Monastery

Let all keep their order in the monastery in such wise, that the time of their conversion and the merit of their life distinguish it, or as the Abbot hath directed. Let the Abbot not disorder the flock committed to him, nor by an arbitrary use of his power dispose of anything unjustly; but let him always bear in mind that he will have to give an account to God of all his judgments and works. Hence in the order that he hath established, or that the brethren had, let them approach for the kiss of peace, for Communion, intone the psalms, and stand in choir.

And in no place whatever let age determine the order or be a disadvantage; because Samuel and Daniel when mere boys judged the priests (cf 1 Sam 3; Dan 13:44-62). Excepting those, therefore, whom, as we have said, the Abbot from higher motives hath advanced, or, for certain reasons, hath lowered, let all the rest take their place as they are converted: thus, for instance, let him who came into the monastery at the second hour of the day, know that he is younger than he who came at the first hour, whatever his age or dignity may be.

Children are to be kept under discipline at all times and by everyone. Therefore, let the younger honor their elders, and the older love the younger.

In naming each other let no one be allowed to address another by his simple name; but let the older style the younger brethren, brothers; let the younger, however, call their elders, fathers, by which is implied the reverence due to a father. But because the Abbot is believed to hold the place of Christ, let him be styled Lord and Abbot, not only by assumption on his part, but out of love and reverence for Christ. Let him think of this and so show himself, that he be worthy of such an honor. Wherever, then, the brethren meet each other, let the younger ask the blessing from the older; and when the older passeth by, let the younger rise and give him place to sit; and let the younger not presume to sit down with him unless his elder biddeth him to do so, that it may be done as it is written: "In honor preventing one another" (Rom 12:10).

Let children and boys take their places in the oratory and at table with all due discipline; outdoors, however, or wherever they may be, let them be under custody and discipline until they reach the age of understanding.

Eucharistic Worship

The Daily Mass and the Conventual Mass were the centre of the monastic life in community.

CHAPTER LX
Of Priests Who May Wish to Live in the Monastery

If a priest asketh to be received into the monastery, let consent not be granted too readily; still, if he urgently persisteth in his request, let him know that he must keep the whole discipline of the Rule, and that nothing will be relaxed in his favor, that it may be as it is written: "Friend, whereunto art thou come" (Mt 26:25)?

It may be granted him, however, to stand next after the Abbot, and to give the blessing, or to celebrate Mass, but only if the Abbot ordereth him to do so; but if he doth not bid him, let him not presume to do anything under whatever consideration, knowing that he is under the discipline of the Rule, and let him rather give examples of humility to all. But if there is a question of an appointment in the monastery, or any other matter, let him be ranked by the time of his entry into the monastery, and not by the place granted him in consideration of the priesthood.

But if a cleric, moved by the same desire, wisheth to join the monastery, let him too have a middle place, provided he promiseth to keep the Rule and personal stability.

CHAPTER LXII
Of the Priests of the Monastery

If the Abbot desireth to have a priest or a deacon ordained, let him select from among his monks one who is worthy to discharge the priestly office.

But let the one who hath been ordained be on his guard against arrogance and pride, and let him not attempt to do anything but what is commanded him by the Abbot, knowing that he is now all the more subject to the discipline of the Rule; and in consequence of the priesthood let him not forget the obedience and discipline of the Rule, but advance more and more in godliness.

Let him, however, always keep the place which he had when he entered the monastery, except when he is engaged in sacred functions, unless the choice of the community and the wish of the Abbot have promoted him in acknowledgment of the merit of his life. Let him know, however, that he must observe the Rule prescribed by the Deans and the Superiors.

If he should otherwise, let him be judged, not as a priest, but as a rebel; and if after frequent warnings he doth not amend, and his guilt is clearly shown, let him be cast forth from the monastery, provided his obstinacy is such that he will neither submit nor obey the Rule.

Catching up

My apologies to those of you who have been awaiting the completion of this Blog. Times has passed me by ever quicker than I thought and over the next few weeks I will be trying my best to complete the story.
The remaining monks of Elmore have now moved on to pastures new in a large house - St Benedict's Priory - in the Close at Salisbury, adjacent to the Cathedral.
I have not heard from them since they moved.
The photo here is the statue of St Benedict given to my by Dom Francis as a 'a parting gift' - as he said, it had seen better days, but now thanks to a good friend has been cleaned and restored : my final memory of Nashdom.